Mandal Dipak: Dipak, M: Important study of the principle of Nishkama Karma, Flexibler Einband

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INTRODUCTION

The Nature of Karma: According to Advaita Vedanta, at the beginning of creation,
the Supreme Lord, assisted by the past actions of the beings themselves, which are
the causes of the variety of the universe that is about to be created, as also by the
cosmic illusion (Maya the material cause), which is endowed with an unlimited and inscrutable
power, first conceive in His mind the entire universe consisting of names and forms and resolves,
"I shall do this;" for the Sruti says, It is reflected : "let Me multiply, let Me be effectively
born."1 So the beginning of creation includes karma. Hence here we may say that maya and
karma are synonymous because unless some actions have been performed, then it is not
possible for the imperceptible to become perceptible or for the attributeless to become
att ributed. 2 The Lord says in the eight chapter of the Bhagavadgrta : the action whereby
the variegated universe such as the five primordial elements come into existence out of the
imperishable Parabrahman is known as karma. 3 Here the word karma has been used in the broad
meaning of action whether it is performed by human being or by the other objects of the
world . But whatever action is performed, the result always is that one namariipa is changed
and another comes into existence in its place because the fundamental substance which is covered
by this name and form never be changed and always remains the sa me.